About Me...what is an 'evangelical-catholic?'

Elk Grove Village, IL, United States
I was born & raised in rural mid-Michigan (M-go blue!). Life & work have taken me to many different places. God has too, as I've come to learn that faith is a pilgrimage. I very much resonate with the label 'EVANGELICAL-CATHOLIC.' I was raised Baptist, but found myself drawn to the Sacraments & Liturgy of the Church. I appreciate very much the words of the Augsburg Confession: "...nothing has been received among us, in doctrine or in ceremonies, that is contrary to Scripture or to the church catholic." Evangelical-catholic is a term of self-designation used by Christians coming from a broad spectrum of theological perspectives and commitments, ranging from Lutherans, Anglicans, and various Evangelicals yearning for greater catholicity .....to faithful Roman Catholics longing for an evangelical renewal of the Church. Perhaps beneath the apparent denominational differences there lies a common...groaning of the Spirit of God, who is seeking to draw the members of Christ’s mystical body into a communal life that is both fully catholic and fully evangelical. One can always hope and pray!

Thursday, November 29, 2012

Thoughts going in, Sunday Dec 2nd


Luke 21:25 "There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. 26 People will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. 27 At that time they will see the Son of Man coming in a cloud with power and great glory. 28 When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near." 29 He told them this parable: "Look at the fig tree and all the trees. 30 When they sprout leaves, you can see for yourselves and know that summer is near. 31 Even so, when you see these things happening, you know that the kingdom of God is near. 32 "Truly I tell you, this generation will certainly not pass away until all these things have happened. 33 Heaven and earth will pass away, but my words will never pass away. 34 "Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. 35 For it will come on all those who live on the face of the whole earth. 36 Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man."

            This Sunday's Gospel reading is taken from the "apocalyptic" section of Luke's Gospel. Within the narrative, the setting is holy week. Jesus is in the temple precincts; he will soon be arrested, beaten, judged and crucified. His last meaningful public discourses are concerned with prophecies about the end of the 2nd Temple era (soon to come about) and end-times predictions. Study of the passage at hand could therefore concern itself with Holy Week matters, or broader end-times studies, but the fact that this Sunday is the first Sunday of Advent allows for yet another approach to this passage.
            The collect of the day for this Sunday states: Stir up your power, Lord Christ, and come. By your merciful protection alert us to the threatening dangers of our sins, and redeem us for your life of justice; for you live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.
            I mention the collect along with the Gospel reading because it strikes me that, at least among Christians I've encountered, 2 strange notions have taken root regarding the 2nd coming of Christ. Strange notion #1 is that belief in a physical, bodily return of Jesus really isn't necessary; that it was perhaps something those pre-scientific Christians believed in centuries ago, but isn't necessary now; it's all "metaphor." It was their way of speaking about what a better world we could make if the 'spirit of Christ' came upon all of humanity, etc. etc.
            Of course it's true that God's work in the world could and would go forward in remarkable ways if more of the world's population were practicing Christians, but that's somewhat beside the point when it comes to the biblical (and creedal) statements about the actual return of Jesus. Whether they have grown weary of 'waiting'... and have thus ceased to believe in a literal return; or whether such an event seems just too 'fantastic' for their belief system, some Christians have adopted this notion that it won't really happen after all.
            Strange notion #2 is that this event, in reality, would be horribly disappointing; something one would hope to avoid or delay if at all possible. It's seen, almost, in terms of the end of a 'good thing,' and the ushering in of something that cannot possibly compare. The image that comes to my mind when I sense this sentiment expressed is that of the "Risky Business" teenager whose parents have gone away for a week and left him home alone. While the parents are gone the teen can drink, smoke, party with his friends, play his music loud, stay up all night, and generally ENJOY all that unsupervised life has to offer. Carpe diem!! But if/when Jesus returns, the 'parental figure' will be here... and all of the good times will come to an end; no more fun; no more zestful living. The ushering in of eternity may set things to rights, but in the process it will remove MUCH of what we seemingly live for. It's not at all uncommon to encounter faithful Christians who believe in the 2nd coming of Jesus, but hope that it doesn't happen until they've lived a "full life."
            This is a strange notion given that whenever the bible talks of the 2nd coming, it does so from the perspective that THIS is the greatest, most longed-for event the believer could possibly imagine. It is the answer to all of his/her prayers; it is, finally, the beginning of life that can be lived to its fullest; and yes, it is the setting of all things RIGHT.
            A variety of themes are operative during Advent. HOPE... in a world that sometimes seems hopeless; expectation, anticipation, and a longing desire to see the ultimate triumph of goodness over evil.
            We've all known of situations where a friend or relative has undergone multiple surgeries to correct a problem; each doctor taking his/her turn to have a whack at the situation... but in the end, the person is no better off. Good intentions and best efforts are nice, but in the end they cannot solve every problem. This is our broader human story as well. Some don't care, and some are incapable of making a difference; others have good intentions and noble efforts, but it's never enough. But part of what it means to be a Christian--and its especially appropriate to emphasize at this time of year--is to firmly believe that when Jesus returns it will be better (in all ways) than it is now. Luke's gospel says: When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near. This is the language of RELIEF; the language of FREEDOM; the language of VICTORY.
            Aren't you tired of endless wars and violence? Aren't you tired of innocent people suffering? Aren't you tired of seeing your loved ones grow old and die? Aren't you tired of scratching to make ends meet? Aren't you tired of circumstances always seeming to conspire against you? Aren't you tired of existing in a '1 step forward 2 steps back' world? Aren't you tired of not being able to make a difference? The message of Advent is that there IS SOMETHING BETTER TO HOPE FOR; and while we do our best in the here and now, we can eagerly look forward to that day when we can stand up, and lift up our heads, because our redemption is drawing near.

Cheers,
TM

No comments: