About Me...what is an 'evangelical-catholic?'

Elk Grove Village, IL, United States
I was born & raised in rural mid-Michigan (M-go blue!). Life & work have taken me to many different places. God has too, as I've come to learn that faith is a pilgrimage. I very much resonate with the label 'EVANGELICAL-CATHOLIC.' I was raised Baptist, but found myself drawn to the Sacraments & Liturgy of the Church. I appreciate very much the words of the Augsburg Confession: "...nothing has been received among us, in doctrine or in ceremonies, that is contrary to Scripture or to the church catholic." Evangelical-catholic is a term of self-designation used by Christians coming from a broad spectrum of theological perspectives and commitments, ranging from Lutherans, Anglicans, and various Evangelicals yearning for greater catholicity .....to faithful Roman Catholics longing for an evangelical renewal of the Church. Perhaps beneath the apparent denominational differences there lies a common...groaning of the Spirit of God, who is seeking to draw the members of Christ’s mystical body into a communal life that is both fully catholic and fully evangelical. One can always hope and pray!

Thursday, January 17, 2013

Thoughts going in, Sunday Jan 20th


1 On the third day a wedding took place at Cana in Galilee. Jesus' mother was there, 2 and Jesus and his disciples had also been invited to the wedding. 3 When the wine was gone, Jesus' mother said to him, "They have no more wine." 4 "Woman, why do you involve me?" Jesus replied. "My hour has not yet come." 5 His mother said to the servants, "Do whatever he tells you." 6 Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons. 7 Jesus said to the servants, "Fill the jars with water"; so they filled them to the brim. 8 Then he told them, "Now draw some out and take it to the master of the banquet." They did so, 9 and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, "Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now." 11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples put their faith in him.

            As "miracle stories" go, this account in John 2 really doesn't seem that special. Compared to curing someone of an illness, or raising someone from the dead etc., this seems like a mundane sort of miracle. People don't leave the scene "praising God" as they do after some of the other miracles. Nobody is heard saying "truly there is a prophet in our midst" as they sometimes do after other miracles. In fact, some of the key players in this story have NO IDEA that a miracle has even happened--the master of the banquet and the bridegroom, for instance, seem clueless or naive. The assumption seems to be that the other guests are totally oblivious to what has happened. The only ones in on it seem to be the servants who filled the stone jars with water, the disciples, and Mary (plus of course the readers). And what was the 'purpose' of the miracle? Was it to show that God's healing presence has broken in to our sin-sick world? Was it to fulfill ancient prophecies about the blind seeing and the lame walking? Evidently not; evidently the only purpose was simply to prevent a party from prematurely ending... and I suppose... a little home-town embarrassment for the family responsible.
            And yet, if we take as a basic rule of thumb that EVERYTHING Jesus did was done for a purpose; everything he did was for the redemption of all humanity, then even this little 'minor miracle' has to have some major stuff behind it (not to mention some major stuff going on in the thinking of John for including it in his Gospel).
            Perhaps an interesting place to begin is with the concept of NOT ENOUGH vs MORE THAN ENOUGH. There's a beautiful passage in Isaiah 25 that describes eternity as a never ending banquet. Isaiah says:

6 On this mountain the LORD Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine-- the best of meats and the finest of wines. 7 On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations; 8 he will swallow up death forever. The Sovereign LORD will wipe away the tears from all faces; he will remove his people's disgrace from all the earth. The LORD has spoken. 9 In that day they will say, "Surely this is our God; we trusted in him, and he saved us. This is the LORD, we trusted in him; let us rejoice and be glad in his salvation."

            Of course Isaiah could just be using metaphor/symbol to describe the joy of forgiveness in the eternal presence of God--as opposed to literal feasting. But why not keep it literal? After all we are physical beings and will be again after the resurrection. At least one point seems to be that in the eternal presence of God, ALL that we could ever hope or long for is MORE than fulfilled. That after a life of have-not, or not-enough; after a life of scrimping; after a life of trying to make ends meet, etc. etc., there is never-ending joy to be had in God's super-abundance.
            I can't help but think that this might be part of what impressed John about that day in Cana. That when the glory of God broke in that day at Cana and solved an embarrassing issue at a small-town banquet, this was an in-breaking or a foretaste of that eternal banquet that Isaiah was talking about. For those with eyes of faith, it was like peaking under the wrapping paper & getting a glimpse of something WONDERFUL... something ETERNAL. What makes this an "Epiphany Moment" isn't that a holy man did a miracle. Holy men had done miracles in the Bible before this.... with the result being that those who witness the miracle usually put their faith in God. What makes this an "Epiphany Moment" is that they put their faith in JESUS (v11). In other words, the "Sovereign Lord Almighty" from Isaiah 25 who (on this mountain) will prepare a feast of rich food for all peoples, a banquet of aged wine-- the best of meats and the finest of wines... was standing right there in front of them in human flesh!

cheers,

TM

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