About Me...what is an 'evangelical-catholic?'

Elk Grove Village, IL, United States
I was born & raised in rural mid-Michigan (M-go blue!). Life & work have taken me to many different places. God has too, as I've come to learn that faith is a pilgrimage. I very much resonate with the label 'EVANGELICAL-CATHOLIC.' I was raised Baptist, but found myself drawn to the Sacraments & Liturgy of the Church. I appreciate very much the words of the Augsburg Confession: "...nothing has been received among us, in doctrine or in ceremonies, that is contrary to Scripture or to the church catholic." Evangelical-catholic is a term of self-designation used by Christians coming from a broad spectrum of theological perspectives and commitments, ranging from Lutherans, Anglicans, and various Evangelicals yearning for greater catholicity .....to faithful Roman Catholics longing for an evangelical renewal of the Church. Perhaps beneath the apparent denominational differences there lies a common...groaning of the Spirit of God, who is seeking to draw the members of Christ’s mystical body into a communal life that is both fully catholic and fully evangelical. One can always hope and pray!

Thursday, October 1, 2015

Pentecost +19, "Fearless Generosity Pt1," October 4, 2015 thoughts going in

26 Then God said, "Let us make human beings in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground." 27 So God created human beings in his own image, in the image of God he created them; male and female he created them. 28 God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground." 29 Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food." And it was so. 31 God saw all that he had made, and it was very good (Gen 1:26-31)

            This Sunday begins a new 'mini-series,' a four week journey into the topic of Stewardship. The overarching theme this year is FEARLESS GENEROSITY--a theme gleaned from Ephesians 3:20-21: 20 Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, 21 to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen. Throughout each of the four weeks we'll look together at different aspects of Fearless Generosity. The tricky part is that along the way we'll always have to keep two things in mind:
            (a) The theme verses, especially the point that it is GOD who has the power (Gk dynamis) to do abundantly far more than we can ask or imagine. That phrase abundantly far more is fascinating in the Greek; it's a piling on of sorts. The word rendered abundantly in English is a triple compound: hyper-ek-perisou. Just perisou all by itself means "over & above." Putting ek in front of it is a strengthening... so LOTS-more than over & above... would be the literal meaning. And then if that weren't enough, hyper is added (and we all know what hyper means... as in hyperactive, etc.). In the end it gets somewhat difficult to render into literal English, but something like WAY-SUPER-LOTS-MORE-OVER-AND-ABOVE comes close. And then there's the next phrase far more ....which is another hyper in the Greek! You get the impression that Paul is saying that whatever we can ask or imagine of God is pretty much nothing compared to the power that God is able to exercise (to him who has the power, dynamis). And fascinatingly, Paul says that power/dynamis is within us!
            (b) And the second thing we'll always have to keep in mind is the supporting text for the individual week itself, and its sub theme. It goes something like this: Fearless Generosity liberates and transforms believers so as to engage in Fearless Living (wk1); it liberates and transforms believers so as to engage in Fearless Service (wk2); it liberates and transforms believers so as to engage in Fearless Sowing (wk3); and it liberates and transforms believers so as to engage in Fearless Giving (wk4). One of the things I like most about this series is that it quite rightly challenges and expands the notion of stewardship beyond the point of giving money. That aspect is important, but it really only comes up once in four weeks.
            1983 was a long time and a lot of movies ago, but when I read Genesis 1:26-31 this past week, I couldn't help but think of the movie Risky Business. It's about a wealthy suburban Chicago high school student named Joel (Tom Cruise) who's left home alone while his parents go on a trip. And while he's home alone, Joel breaks just about every rule imaginable, including temporally turning his parents house into a brothel and wrecking his father's Porsche. It's the sort of movie that gives all parents pause when considering whether or not to leave your teenager home alone. There is RISK involved in such a BUSINESS. You tell yourself you want to trust them; you tell yourself you want to hope you've raised them right; you tell yourself that they need opportunities like this to be on their own in order to grow up... And, in the end....maybe it will be ok.
            But now think back to Genesis chapter 1. God said, "Let us make human beings in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground." 27 So God created human beings in his own image, in the image of God he created them; male and female he created them. It's a similar concept. Humanity is created... as offspring.... in the image of God.... PRECISELY so that they can act or function like God... or in place of God... here; so that they may rule, as it says in the text. Humanity is to be left here, in charge, home alone. But there's a problem. God can't hope that things will turn out right, because ... being God... he knows they're going to mess it up. He can't trust that they're going to make good decisions and model the fine example he has set for them, because ... being God... he knows they're not going to. And with that kind of Divine, insider information, one wonders why God didn't just scrap the whole idea?!
            To apply this week's stewardship theme to the question, he didn't scrap the whole idea because he wanted to Live Fearlessly. Theologically, we say that in The Fall, the image of God in humanity is destroyed. That's the power of sin. But by the power of the Holy Spirit at work in the believer, the image of God is re-born. To its full state of original perfection? I think we all know the answer to that is no, not to its original perfection... but on that road. And part of what that means is that by God's grace people of faith are liberated to once again take up the task of modeling God's values here; to once again take up the task of giving of one's self, as God gives, here; to once again place God's importance on relationships here; to once again... perhaps slowly, maybe with imprecise stutter-steps... be like God... and begin to Live Fearlessly.... here.

Cheers,

T.M. 
           
           



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