About Me...what is an 'evangelical-catholic?'

Elk Grove Village, IL, United States
I was born & raised in rural mid-Michigan (M-go blue!). Life & work have taken me to many different places. God has too, as I've come to learn that faith is a pilgrimage. I very much resonate with the label 'EVANGELICAL-CATHOLIC.' I was raised Baptist, but found myself drawn to the Sacraments & Liturgy of the Church. I appreciate very much the words of the Augsburg Confession: "...nothing has been received among us, in doctrine or in ceremonies, that is contrary to Scripture or to the church catholic." Evangelical-catholic is a term of self-designation used by Christians coming from a broad spectrum of theological perspectives and commitments, ranging from Lutherans, Anglicans, and various Evangelicals yearning for greater catholicity .....to faithful Roman Catholics longing for an evangelical renewal of the Church. Perhaps beneath the apparent denominational differences there lies a common...groaning of the Spirit of God, who is seeking to draw the members of Christ’s mystical body into a communal life that is both fully catholic and fully evangelical. One can always hope and pray!

Friday, October 23, 2015

Reformation Sunday, "Fearless Generosity Pt 4," October 25th, thoughts going in

[1Kings 7:8-16] Then the word of the Lord came to Elijah: “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.” 10 So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, “Would you bring me a little water in a jar so I may have a drink?” 11 As she was going to get it, he called, “And bring me, please, a piece of bread.” 12 “As surely as the Lord your God lives,” she replied, “I don’t have any bread—only a handful of flour in a jar and a little olive oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die.” 13 Elijah said to her, “Don’t be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. 14 For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.’” 15 She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. 16 For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah.
[Luke 21:1-4] 1 As Jesus looked up, he saw the rich putting their gifts into the temple treasury. 2 He also saw a poor widow put in two very small copper coins. 3 "Truly I tell you," he said, "this poor widow has put in more than all the others. 4 All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on.

            This Sunday we mark the Festival of the Reformation--a triumph of the Gospel and the Word of God, but we also finish up our stewardship mini series entitled FEARLESS GENEROSITY. As I've noted, it's a theme derived from Ephesians 3:20-21: 20 Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, 21 to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen. Throughout each of the four weeks of October we've taken a look at different aspects of what this Fearless Generosity looks like at ground level. We began by seeing how that empowers us to FEARLESS LIVING. The second week we took a look at FEARLESS SERVICE, and last week we looked at FEARLESS SOWING. In three weeks of stewardship emphasis--a topic that most of us think is about money--we haven't looked at money at all. But, you guessed it, during this fourth week we're going to finally get around to talking about money... or at the very least giving. This week's emphasis is FEARLESS GIVING.
            The gospel reading is very brief, only four verses, but is very well known. It stars a nameless widow who gives all she has. A fantastically suitable Old Testament accompanying passage also stars a destitute widow.' That being the case, let me begin by making a couple of remarks about widows--in general, and specifically, in the Bible. In the ancient patriarchal society of the Bible, being a widow meant potentially great hardship. The status of women was hooked to the nearest adult male of the family--a husband, adult son, or brother. A woman who had none of these in her immediate family would quickly be reduced to begging. This is the sad reality of the situation--with the only mitigating factor being that God had commanded alms- giving to the poor in the Torah. And so it is extremely safe to say that both widows in this week's readings are destitute--yet, both end up being used mightily by God; the widow of Zarephath to preserve the life of the prophet Elijah, and the widow in the Temple to be seen and singled out by Jesus.
            The stewardship series offers the Gospel reading as the focus of the Sunday sermon, primarily because the thing that the widow gives is actual money. Yet, given that (a) a lot of giving is accomplished by the widow of Zarephath and (b) there's more to actually sink our teeth into, I've made the decision to preach from the Old Testament reading.
            Regardless, there's a unifying theme that we can't ignore. BOTH of these women by virtue of their actions end up displaying an immense TRUST in God. Isn't that interesting? It always seems like those of us who have the most trust the least... which is to say, we trust the least in God. We trust ourselves; we trust our income; our savings; our ability to get a job in the marketplace; our common sense; etc. One of the things we take from these passages, however, is that fearless giving can only happen when we fearlessly TRUST in God.  More this Sunday!

Cheers,


T.M.

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